dinner at a monastery and a night at convergence

Last Wednesday night Shey and I joined friends Tom and his wife Lore for cocktails and dinner with the brothers in the order of the Oblates of St. Francis de Sales, at their house in DC. It was one of the best nights I have had in a long time. Hanging out with Tom and Lore was a lot of fun, and our time with the Oblates was wonderful. They were so kind and welcoming, making us feel right at home as soon as we walked in the door. Even though we were a few minutes late after taking a wrong turn after the metro, and thus missed evening prayers, it didn't phase them one bit. Marc Gherardi is a seminarian taking a class at Leland and was our host for the evening (you may remember him from a previous post). We had a round of drinks and hors d'oeuvre, then had dinner in this warm room, with these beautiful wood tables with tall-backed chairs. The food was absolutely amazing, pastas, vegetables, wine, and great desserts and coffee. We had great conversation, and Shey and I came away sensing a stronger unity in the body of Christ after this night, and having made some new friends. Brian Zumbrum is a first-year postulant, and was a great conversation partner throughout the night and helped us to feel at home along with Marc throughout the night. Micheal Castrilli helped keep the good beverages coming our way, and encouraged the singing of fight songs, great laughs, and an overall wonderful spirit throughout the night. This was a night that I won't soon forget, and I would encourage anyone looking for a place to do a retreat, or who is looking to make some new friends in an ecumenical setting, to meet some of the Oblates, especially the guys at the house in DC. Thanks for a great night friends!

On Sunday night, Shey and I went up with some good friends, Katie and Justin Straight, and Justin's younger sister and freshman at JMU, Anna Straight to Convergence. My pastor and the George's joined us for a contemplative and meditative evening together. My friends Todd Cullop and Lisa Hawkins are co-pastoring the church and leading the arts center piece of their community, in an effort to incorporate the arts into the DNA of their community of faith, and to give voice to artists as a whole. Other friends Harp 46 led the jazz service that night, and it was a wonderful night together of prayer, reading of scripture, and conversation. It was good to catch up with some friends I haven't seen in a while, and to worship together. If you are in the Alexandria/DC area, be sure to visit Convergence if you get a chance.

Harp 46 is going on tour and is starting to pre-order their new cd. Check out their website for more info! It was good to see folks on Sunday, David Hawkins, Tom and Lore, Scott Erwin, and all the Harp friends.

a convergence of sorts

there are always times in life when things seem to be converging in a way that help some of the often seemingly random experiences of life fit together in great ways. i've nearly finished How (not) to Speak of God by Peter Rollins, we are studying Pseudo-Dionysius (with a reading in class tonight about how mystical and apophatic theology is connected to postmodernism in my historical theology II class), and in one of my seminar classes last night called "Who is God?" my professor seemed to hint at the Derridian notion that the spirit in receiving a gift is more significant than the gift itself, a strong theme in Rollins' book...

I've also been struggling a lot with categories of late which i think has led finally to some of the above pieces fitting together, e.g.: categories with which are appropriate to talk about God, the difference between religious and scientific categories and how to talk about the difference with my friends who are not yet believers, language games, and the limited understanding of the revelation that we can understand. I've decided to write my research paper for this second of three historical theology courses on Pseudo-Dionysius and his work Mystical Theology. (my seminary doesn't have systematic theology, we instead study the content of systematic theology as the doctrines and perspectives develop over time through the course of history, philosophy, and theology. after two introductory courses which help to give a very, very broad overview of some of the theologies and doctrines that will be discussed, we are required to take Historical Theology I: Patristics, II: Medieval, and III: Reformation and Counter-Reformation to Contemporary. I have to say that I really appreciate this method of studying the plurality of perspectives deemed orthodox by the church and one of the reasons i chose The John Leland Center was for these courses, and the practice of rooting our perspectives in particular contexts and histories. It helps to show the complexity of issues rather than making things black or white.)

on a side note: i should probably not use the word "convergence" and not point people over to my good friends Todd and Lisa who are co-pastoring a church re-start called Convergence. They are doing some great stuff, and I highly recommend hanging out with their theologically imaginative community if you get a chance. better yet...create some art with them, get involved in acts of justice, and stick around for some great conversation.

lastly, i think that i'm realizing so many of the differences that arise in the conversations about the character of God, epistemology, categories, ecclesiology, and missiology arise out of differences in understanding the authority and role of scripture in church community. one of the downsides and things that i am trying to be careful not to do as i'm enjoying a brief respite of some issues and while some of my understandings and theology is coming into a time of better (yet certainly not even close to clear) focus, i want to be careful not to inflict violence on the other (especially in class) by falling into the fundamentalist trap of believing that what i perceive to be "right" thinking puts me in a better place or makes me of more value than the other who is trying their best to make sense of their theology in their particular context. it's been a great time as some of the dots have started to connect, but a humbling time as well, where the draw towards arrogant belief or "better belief" or "more correct perspective" in light of my relationship with others who do not and may never agree with me is strong. this has challenged me in class...especially in ethics and "Who is God?" to listen before disagreeing or speaking out. maybe that's why the dots are starting to connect in the first place?...

Mr. Deity and Mr. Pagitt

Two great things happened today, both of which are related to Doug Pagitt actually. First...I went to a seminar led by Doug today called A Theology-Shaped Church: Ministry Beyond the Pragmatic that was really good. Doug raised a lot of interesting questions about the methods and hopes of many faith communities today that are simply trying to become "authorized re-tellers" of the gospel story rather than theologically imaginative communities in the way of Jesus. Central to this distinction is the missiological hope that seeks to include those who have questions by inviting and including them into the community (which implies a say in the life, direction, hopes, and aspirations of the community) through relationship rather than orthodoxy or orthopraxis as prerequisites for inclusion or a voice in the community. (Think Ortho-centric or boundary sets of community living in contrast to relational connection.) Doug pointed out that although churches and faith communities are trying to say that "spiritual" or "faith" conversations aren't happening, they are right in that those conversations aren't happening in the very place you'd expect they should be happening, that is within the church, but that they are happening very well and very intelligently outside of the church. Which brings me to Mr. Deity. Whatever you're doing, stop now and both go to the website (click on Mr. Deity.). And then using whatever podcatcher you have, subscribe to the Mr. Deity podcast and download the 5-6 video casts. Hot dang they are funny and poignant. Seriously, don't walk away from your computer until you download at least the first video-cast "Mr. Deity and The Evil."

I'd love to hear what you think of these videos, they are hilarious and really quite brilliant. Doug showed a couple in the above seminar and they stirred up a lot of laughs and great conversation about the theological task ahead of the church.

After the seminar I got to sit down with Doug and Todd and Brady (Todd's son) for about an hour and a half today to talk about church planting, new expressions of theologically imaginative communities, my paper discussing how our eschatology affects and informs the spiritual formation of our communities of faith, we shared stories, laughed, talked about Todd's (and Lisa's!) church restart Convergence, and more. Doug is a really great guy, and is awesome for taking some time to hang out and chat. If you're ever in the Minneapolis area you should visit and check out the community he is a part of called Solomon's Porch. This includes my brothers who freakin' live so close by...go check it out.

It's my last night in San Diego, and it's been a fun day. It's been a lot of fun hanging out with the Cullop's and has been cool getting to know Todd's family better. Not sure what will be going on tonight, but am hoping to check out one of the movies up for picture of the year...we'll see.